Which Doth So Easily
We are, these days, in
the business of starting over, of taking inventory at the beginning of a new
year and asking ourselves; "Do I want this year to be no better
spiritually than last year? " Or "Isn't it time for a few changes?
Isn't it time for my life to begin to more perfectly reflect the mind of
Christ, in ever increasing splendor, from one degree of glory to another?"
has been the course we have been plotting for ourselves for the last four
lessons, and we have examined in the process such distasteful issues as false
guilt, a bitter spirit, and in our last study, the issue of being reconciled
with those who have something against us. The purpose of our study has been to
weed out the garden of our spiritual lives by taking a hard look at some very
intense, but practical issues that seem to plague us, and then during these
initial days of a new year, wipe the slate clean, and start over.
this lesson, we take on another toughie; perhaps the toughest issue a Christian
ever has to deal with, the issue of besetting sins. You remember, of
course, what besetting sins are; besetting sins are those things that take
control of your life while you just be-setting there, minding your own
sins are those things that Satan knows have a grip on you, and even though you
seem to be growing in the Christian life and seem to be gaining ground in many
areas, these pesty, sometimes devastating tendencies seem to make you feel you
are taking one step forward and three steps backwards in the process.
are two extremes in Satan's plan to confuse us or destroy us. The first is the
“SPS”, “The Sinless Perfection Syndrome”. SPS says to the believer “Those
things used to be a problem to you, but now God has given you some particular
touch of grace, and now you are above sinning.” The big problem with SPS is
that makes God out to be liar, because God’s word clearly says in I John 1:10, “If
we say that we have no sin, we make him a liar and his word is not in us.” God
is not a liar, and we are not sinless. That's the truth about Satan’s lie where
the SPS syndrome is concerned.
second lie is equally devastating, though more subtle. It says, “That
particular sin is just my cross to bear. God never intended for me to have
victory in that area. That is the way he keeps me humble.”
too, beloved, is a bald-faced Satanic lie. Number one, nowhere in Scripture is
sin defined as a cross, and number two, nowhere does God even imply that He
expects anything less than an increasing measure of victory in the Christian
life. No, you will not become sinless in this life, but beloved you are to
become progressively more transformed each day into His likeness, and that
simply means more and more of Him and less and less of you, which simply means
less and less of sin, with its ungodly tentacles wrapped around your life. The
longer you walk with Jesus, the greater level of victory you ought to have over
say, “Then why don't I? Why is it that I can progress in certain areas of
conduct and behavior, for instance, even become a spiritual leader in the
church, but can't control my temper? Why is it that I can become a Bible
scholar, you say, or an expert disciplemaker, and still can't control my lust
or my greed or my envy?
is it that I can live the life and walk the walk and still not be able to
conquer a spirit of fear? Why is it that you read of men and women who have
gained great stature in the Christian community and have compiled great
accomplishments in the Christian life that suddenly fall prey to some gross
sin, only to find that that sin had been gnawing at them for years, and finally
it burst out into the open to destroy them along with hundreds or even
thousands of others whose lives were directly affected by theirs?
may be saying "What is the cause?"
You may be saying
"What is the cure?"
You may even be saying
"What is the use?"
have good news for you, my friend, the Word of God is very clear. You and I do
not have to either become or remain slaves to any form of ungodliness. The
temptation may continue to haunt us, but the yielding to it again and again and
again IS NOT THE WILL OF GOD!
say, well, where do you get your authority for saying that? Answer: From the
Perfect Word of God.
to Romans, chapter six, verses 11-18
reckon ye also yourselves to be dead indeed unto sin but alive unto God through
Jesus Christ our Lord.
Let not sin therefore reign (or rule or exercise
authority) in your mortal body, that ye should obey it to the lusts thereof.
Neither yield ye your members as instruments of unrighteousness unto sin; but
yield yourselves unto God, as those that are alive from the dead, and your
members as instruments of righteousness unto God.
For sin shall not have dominion over you: for ye are not under the law, but
look at verse 17-18:
God be thanked, that ye were the servants of sin, but ye have obeyed from the
heart that form of doctrine which was delivered you.
Being then made free from sin, ye became the servants of righteousness.
Holy Spirit is saying so clearly here through the Apostle Paul that you and I
were designed to be slaves to someone or something. Before Jesus came into our
lives, it was our lot in life to become slaves to sin. Sin ruled us; it
controlled us; it held us in its grasp.
Paul says, consider yourself dead to sin. A dead man can't respond to the same
stimuli that caused him to move before. Now, Paul adds, you have a choice. You
can CHOOSE to consider yourself dead to sin and alive to God's Spirit, and you
no longer need yield your body with its members to function as the instruments
of sin any longer.
SHALL NOT HAVE DOMINION OVER YOU! Period! It is not the will of God for you and
I to live our lives professing a doctrine of victory, while not POSSESSING a
life of victory.
believe the greatest problem most of us have in this life of faith we live is
that we cannot seem to gain the victory in one or two key areas of our lives,
so we assume that that territory will remain unconquered until we get to
Heaven. Paul just told us ...no ...no, no...
have met very few Christians in my life who did not admit to having at least
one nagging, besetting sin that continually ate at the very fibre of their
faith, keeping them at least at times from living in the palace of victory
prepared for them by a victorious God.
much seems to be true: Virtually every one of us has a key area or two that is
so vulnerable to attack by the enemy that whenever the climate is ripe for it,
he opens fire, always using some variation of the same general theme. And oh,
so often, he scores a hit.
this study, it is our objective to take a good, close look at the issue of
besetting sins and ask ourselves some honest penetrating questions about
whether or not we want to be free from their dominion in our lives, or not, and
if we do, what are we going to do about it?
phrase "besetting sins" is really only used once in the New
Testament, though the theme is dealt with literally from cover to cover. That
passage is Hebrews, chapter 12, verses 1-3, and we will spend much of our time
looking at the message of that great portion of Scripture. Our outline will
take this form:
Sins: The Motivation
II- Besetting Sins: The
III- Besetting Sins: The
IV- Besetting Sins: The
V- Besetting Sins: The
chapter twelve, verses 1-3 reads like this:
Wherefore, seeing we also are compassed about with so great a cloud of
witnesses, let us lay aside every weight, and the sin which doth so easily
beset us, and let us run with patience the race that is set before us.
Looking unto Jesus the author and finisher of our faith; who for the joy that
was set before him endured the cross, despising the shame, and is set down at
the right hand of the throne of God.
For consider him that endured such contradiction of sinners against himself
lest ye be wearied and faint in your minds.
is probably the first key to it all: our motivation to transformation. It is
very simple, but simply incredible. It begins with that marvelous word
"wherefore", and like "therefore" we are to always ask what
the "wherefore" is "therefore". Wherefore, simply means
reaching back and drawing in all that has been said prior to this, the
following statement is to be considered. In this case, the
"wherefore" refers to the heroes of the faith who in Hebrews chapter
eleven are listed for us one by one along with the tangible demonstrations of
their faith that set them apart. So wherefore means that the people we are
referring to here are those we have been reading about up to this point. The
word "also" does not refer to us, but rather to them, meaning that
THEY are the "cloud of witnesses" gathered about us or encompassed
of our motivation, according to this passage, is to be the presence of a
"cloud of witnesses" that literally surrounds us and motivates us to
do the things listed in these verses. Now there are two interpretations of this
phrase "cloud of witnesses" that bear looking at. Both have
tremendous possibilities. The first is the one held to by both Vincent, Alford,
and many other Bible scholars; and it is this: that the "cloud of
witnesses" Abel, and Noah, and Abraham, and Enoch, and Joseph and Moses,
and all the others are literally seated in the grandstands of heaven cheering
us on, so to speak, or at least watching our lives much as the spectators would
at a great athletic contest.
inference is that this is our motivation to live the victorious life herein
described, much as the presence of the home crowd at a basketball game cheering
on the local team serves to motivate them to be faithful and stretch themselves
to do their best.
second interpretation, held by Wuest and others is that this cloud of witnesses
serves as a reminder to us as they are called to the witness stand of our minds
through the Word. They testify of the victory that is ours, if we are only
willing to live the life of faith.
inference there is that as we start to falter and yield to the temptations of
life and are tempted to give up, God calls to the witness stand this
"great cloud of witnesses" to testify in His behalf, and thus
motivate us to press on to victory as they did. Both interpretations certainly
have great meaning.
word translated "cloud" in this passage does not denote a distinct
outlined cloud, but rather the kind of mass of cloud cover that literally fills
the sky. So it isn't as though we are looking at each individual specifically,
but more at the sum total of their lives and the overall picture they paint on
the canvas of eternity. This was not a form of imagery peculiar to this
passage, either. Homer for instance, wrote of "a cloud of footmen, a cloud
of Trojans", and other ancient writers used the same analogy. So we have
surrounding us, a huge mass of witnesses, motivating us, either by their
presence or by their testimony or both.
word used here for "witnesses" is the Greek word "martus"
from which we get our word "martyr". It means " one who
testifies, or can testify to what he has seen or heard or knows by any other
means". Peter uses this word of himself in I Peter 5:1 where he speaks of
himself as a "witness of the sufferings of Christ," meaning he has
been retained and commissioned to testify to the sufferings of Christ which he
has seen. This word was used by the early church to designate those who had
proved the genuineness and strength of their faith by dying a violent death as
God is saying to us, "You have a series of decisions to make in life; a
series of judgements, so to speak... and you have no basis to make the wrong
choices, because your God has lovingly called to the witness stand a huge crowd
of witnesses to testify on behalf of the life of faith. In the light of their
testimony, he is saying, there is really only one decision you should reach.
much for the motivation; now let's look at the exhortation. What
are we to do in the light of this grandstand filled with witnesses?
what we're to do!
1- We're to lay aside
2- We're to lay aside
those besetting sins that so entangle us
don't brush those statements off as lofty, unattainable guidelines and press
on. These are specific instructions for each of us to follow in the light of
the impressive array of witnesses that literally surrounds us, encouraging us
by their presence and/or their testimony.
is to these commands that we address the bulk of our interest at this
"starting over" point of a new year. These are not options for those
who want to win the Olympics. These are commands for every Christian, for every
Christian has been entered by his coach, Jesus Christ, in a particular athletic
contest, and as we will see momentarily, it is assumed that we will run to win
or fight to win, as the case may be.
of all, we are instructed (without options or a means of escape) to lay
aside every weight. The word for weight in this passage is the word
"ogkon" meaning a bulk, or mass, or a swelling, superfluous
flesh". The allusion, as Wuest puts it, is to the training period
preparatory to a race in which unneeded, unwanted flesh is worked off.
Expositors adds "The Christian runner must rid himself even of innocent
things which might retard him. And all that does not help, hinders. It is by
running that he learns what these things are. So long as he stands, he does not
feel that they are burdensome and hampering." So the word
"weight" has the meaning literally of an "encumbrance"
(anything that does not serve to help you come out a spiritual winner is a
word "race" here is the Greek word "agona" which wasn't
used JUST for a race, but was used for any type of Greek athletic contest. We
may not all be in the same contest, but we're all in SOME kind of contest with
the enemy, and out-of-shape Christians, in the spiritual sense, won't be able
to finish the course properly.
here we are, "starting over" so to speak. The question, then, we must
begin asking ourselves is this: "How overweight am I spiritually"?
"How much excess baggage am I carrying?" We don't measure that by how
much we've "done" but rather by the "weights" we have in
our lives... the things that we cling to that DO NOT CONTRIBUTE TO OUR
things may not be evil in and of themselves. That's point number one. The things
that are weights to me may not be to you and vice-versa. That's point number
two. And thirdly, those things that may not be weights to me become weights, if
they hinder you from running the race. We have discussed each of those three
issues at other times, so we won't belabor those points; we'll only mention
them to remind us of what kinds of things actually constitute weights.
at the end of today's lesson, I'm going to give you a project and that project
will include making a "weight" list, a list of the things that simply
keep you from running the race as effectively as you might. Remember, they may
not be BAD things. They may even be good things to some, but to you they may be
weights. If they are; and if you are to run the kind of race Jesus has mapped
out for you, then they've got to go. Period. The key isn't whether or not they
VISIBLY harm you, but whether or not they tangibly AID you in winning the race.
If they don't help, they are not neutral. They are unnecessary. I'll show you a
please don't throw anything at me just yet. Listen first: Television may be a
weight to some of us. It may not be to you. That's fine. But remember, you are
in training for the Super Bowl, and you don't have time for anything that DOES
NOT MAKE YOU A BETTER RUNNER, SPIRITUALLY!
yourself these questions: "Does the time I spend in front of the
television set turn my emotions and my thoughts Christward?" (If not, it's
a weight) "Does the time I spend in front of the television set actually
fill my mind with visual images that appeal to the flesh and conflict with the
mind of Christ?" (If so, it is a weight) "Is my time in front of the
television set actually controllable, or once there do I become a captive to it
and lose track of the time, and thus lose control of my priorities.?" (If
you do, then it's a weight to you.)
say, "Wait a minute; are you trying to tell me that I have to become some
kind of a spiritual hermit who spends all day reading his Bible and never
touches the real world?" No, that's not what I said. I said if watching
television is not spiritually helpful to you, and you are in training for the
greatest event of your life, then why waste time or even tear down what you are
accomplishing by the rest of your training. If you spend an hour a day in the
Word translating your thought patterns into those that conform to the mind of
Christ, and then spend three hours watching television superimposing images
that contradict what the Word has taught you, either overtly or subtly, you're not
really in training. When you get out and start to run as though you were,
you're going to fall flat on your face.
said it best in I Corinthians 9, beginning with verse 24.
He said this:
ye not that they which run in a race run all, but one receiveth the prize? So
run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things. Now
they do it to obtain a corruptible crown; but we an incorruptible.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the
But I keep under my body, and bring it into subjection; lest by any means, when
I have preached to others, I myself should be a castaway.
is saying, “I may successfully impart the principles to you, but unless I live
the life free from the encumbrances that keep me from winning the race, I will
not find myself in the victor's circle.” In other words, God isn't judging me
by how effectively I minister, but by how effectively I run. I may be
successful ministering, simply because of the prayers of others, or the grace
God has given to meet a special need, but that is no substitute for running the
race in shape. And if television (and that's just one weak example) is a
weight, then it's got to go, or it's got to be controlled.
may be a weight to you. (No pun intended). Your hobby may be a weight to you.
Your golf game may be a weight to you. It all depends on why you play, how
often you play, and how you play affects you, and it affects your priorities in
life. The issue is to determine what is or isn't a weight for you. Your job is
a weight if it consumes you to the point that it conflicts with your higher
priorities. Your car is a weight if it has become a God to you. The same can be
said for your clothes or your house or anything else that used in its proper
context might be good, but in your case, it has come to control you or weigh
you down. Now, what are you to do with your weights? You are to find out what
they are and lay them aside. You don't have to get on a soapbox and jump up and
down and crush them. You don't have to determine they are wrong for everyone
else. You just quietly, without fanfare, lay them aside and start running the
race more effectively.
second thing we are called to do is to lay aside those "sins which so
easily beset us". The phrase "easily beset" is the translation
of a Greek word "euperistatos", meaning readily, deftly, cleverly.
The verbal form of the rest of the word literally means "to place itself
around". The picture is one of a long, loose robe that encircles the feet
so that while you are in the process of running, you suddenly fall and fall out
of contention, only to find that you tripped yourself by not shedding that
unnecessary garment, that specific sin or evil desire that keeps entangling
weights may be weights to some and not to others; while weights may be
basically good things, besetting sins are not. Besetting sins are specific
areas of temptation that always seem to trip you up, and because you have not
specifically dealt with them the way God designed, at the most crucial time of
the race, Satan will throw you that old curve you always swing at, and down
besetting sin may be anger. You may have achieved a measure of spirituality in
most areas of your life, but at just the right time, certain things can always
cause you to explode, destroying your testimony, and breaking God's heart. The
key is that over a period of time you have simply come to accept that as a part
of "your temperament" or the result of your "personality"
and justified it, so that you no longer see it as a spiritual enemy. You may
even have kept looking until you found a book that justified that behavior as
spiritually normal, and have even begun to look upon it as a sign of maturity.
Nonsense. If the Bible says it is sin, it is, no matter what anyone else says,
and if it continually entangles you, you've got to stop, take a hard look at
some of the cures, and... start over!
besetting sin may be discontentment. No matter what happens in life, you may
always think you deserve something more or something better. You may become a
teacher, a preacher, a Bible study leader, even a disciplemaker, but if you
haven't dealt with the absence of contentment in your life, at some time when
you least expect it, it will encircle you, and entangle you, and down you'll
besetting sin may be lust, and you may have assumed everybody has it, and
nobody's conquered it, so why try. You may have tried everything you know and
gained SOME measure of victory, but then the problem returns, so you've given
up. The question is, if you were trying out for the Olympics, and you ran in a
certain race and came in fourth, then you ran again and you came in third,
would you quit and assume that's the best you could do? Or would you not be
encouraged that you made SOME progress and press on? Satan is such a deceiver.
besetting sin may be a sin of the tongue... and no matter what you do your
tongue seems to always weave a web of destruction around you. You quote James
as he tells us the tongue is a fire no man can tame, and forget to go on to the
reality, that no man can, but God can. If your tongue continues to entangle
you, and keeps you from winning the race... then it's time to stop, look at the
cause, look at the cures... and you guessed it... start over!
second part of our project for this week is going to be to make a list of the
besetting sins that entangle each of our particular lives and endeavor to begin
again in the power of the Spirit to break away from that bondage and be set
free. Sin is NOT to have dominion over us. No,we are not sinless, and never
will be until we get to heaven, but Yes, we ARE to be continually progressing
as we continually train, buffeting ourselves, bringing ourselves into
subjection, until our every thought is captive to Christ. Sinless, no... but
less sinful... oh, my yes!
next thing we are to do, according to our Hebrews passage, is the natural
result of having done the first two. We are to run with patience the race that
is set before us. That's the invitation! You and I are not to spend our lives
focusing on our problems and our sins. We are to look at them, deal with them,
and then get on with the business at hand, the business of running the race or
winning the game. Some people make a profession out of self-evaluation. That's
not our calling. Self is dead, we're just called on at regular intervals to be
sure we're not living as though He weren't. Once we've taken inventory and made
the corrections, we get on with the business at hand. We weren't called to the
vocation of taking inventory; we only take inventory to find our shortages,
make our corrections and then get on with the successful Christian life.
word "patience" is not placed in this passage without a reason.
Nothing is placed in Scripture without a reason. It is a word that includes
both passive endurance and active persistence. It means we don't lose heart and
we don't give up. Running is hard work, and most of us just can't make
ourselves do it consistently. It seems to take years for our endurance to
change, our weight to change, our strength to change. It takes patience. We
must keep on running whether we see any dramatic changes or not. We're not
running to see the changes, we're running to prepare for and win the race.
race may be different from mine. But whatever course God has charted for your
Christian life is your race, and it will take time to unfold. God says don't
of course we have the Expectation. God expects us to keep our eyes only on one
thing. Not on the race. Not on the cloud of witnesses watching or testifying
from the grandstands. Not even on the runner ahead of us or behind us.
are to just keep on looking at Jesus. The word looking
"aphorao" means to turn the eyes away from other things and fix them
on something. It also means to turn one's mind to a certain thing. The
inference is that whenever the Greek runner even for one instant took his
attention away from the goal and looked at the crowd, he was finished. One
distracting glance, and he would break his stride, lose his balance, and lose the
and I are to look only at Jesus. There is a reason. He is the author and
finisher of our faith. The word for author is made up of two words which
literally mean "the first to lead". He has been there. He's run the
race. He's finished the course. He wears the crown. Look at Him. Not at
anything or anyone else. The word for "finisher" means that He
literally completed the course and did it to perfection, leaving us no doubt
that the race can be run.
at last we have the Illustration. “For the joy that was set before Him He
endured the Cross, despising the shame, and is set down at the right hand of
the Father.” In all probability, it does not mean what we have so often heard;
that Jesus went to the Cross to experience the ultimate joy that would be His.
The word used here is the word "anti" which literally means
"instead of" the same word used in Luke 11:11, where we read: “If He
asked a fish, will he for (anti, instead of) a fish give him a serpent?"
Hebrews 12:3 is probably not saying FOR the joy that was set before Him, but
rather INSTEAD of the joy that was set before Him. In place of the joy that was
set before Him, He chose to endure the Cross. He despised the shame, but now He
is seated at the right hand of the Father. It's over.
says this: "the joy was the full, divine beatitude of His preincarnate
life in the bosom of the Father ; the glory which He had with God before the
world was. In exchange for this, He accepted the Cross and the shame.” Thus the
passage comes to fully complement Philippians 2:6-8.
was a crown; but the way to the crown passed through the Cross. He had to lay
aside everything He had, (and He had everything) to run the race, to win the
crown, a crown He already owned, but He forsook it long enough to run the race
for us, so that we might tangibly see it could be won; indeed it had
been won by Him.
issue of weights and besetting sins are two of the most uncomfortable ones we
will ever have to deal with in the Christian life. Both involve choices:
choices to lay aside things and habits and pleasures we may actually enjoy so
we can go into training for the Olympics; so we can run the particular race God
has called us to run. The Children of Israel were our best example of what it’s
like to allow your life to get caught in a cycle of sin that continually recurs
and become so accustomed to it, that you assume it is the norm. Read Psalm 106
again. It is a perfect picture of the Christian who is running around in a
cycle of besetting sin and doesn't even know it. God continually ministered to
them, even disciplined them; but each time He gave them the freedom to choose,
they made the same wrong choices, ended up with the same devastating
consequences, and eventually lowered their standards to conform to their
behavior, rather than conforming their behavior to the standards of a Holy God.
and I are no different. Satan has tried to entangle us in an unending cycle of
besetting sins, and he has tried to weigh us down with seemingly harmless compromises
that in and of themselves are not evil; but they attach themselves to our
souls, and we become flabby and slow, and we stumble and fall, because we
cannot finish the race. But God has given us a way of escape. He never intended
for us to be castaways, to ride the bench, to not finish the course. Some of us
have just forgotten about the way of escape. We've made ourselves comfortable
in prison and assumed that's where we belong. God forbid.
used to have two dogs. One of them was named "Ralph". Ralph was not
too pretty, and not too bright, but boy was he lovable. We had another dog
named Daisy. Daisy was pretty, bright, and unteachable. It seems that because
of Daisy's destructive tendencies (she liked to eat furniture no less) we had
to construct little gates into the living room so Daisy couldn't get in, but
they were so made that Ralph could squeeze his somewhat strangely shaped body
through the openings in the gate, and lie in the living room with the warmth of
the sun covering his body, just where his canine cohort couldn't reach him.
problem, and the reason for this illustration, was that he could get into
the room, but he wasn't bright enough to get out. So he would wait, wagging his
funny looking tail, sometimes for hours, waiting for someone to come along and
let him out of his self-imposed bondage. Every once in a while, however,
someone would be standing in the kitchen eating, and Ralph would be standing,
peering through the gate, wagging his tail and his entire body in an effort to
gain our attention, sometimes even sitting up and begging for recognition, to
be set free to enjoy what he construed to be rightfully his.
suddenly, it would happen. He would reach the place where he could literally
taste whatever it was we were eating, and in one not so graceful motion, he
would lunge through the hole in the gate and into the sheer freedom of the area
where it was all happening.
was locked out by choice. He had a way of escape, but he had deluded himself
into believing he could get into that state but not out of it. Then finally,
the motivation became great enough. He saw someone else enjoying what he
wanted. Once motivated enough, he found the way of escape.
not at all unlike old Ralph. We squeeze through the gates into areas where we
don't belong, and after a few unsuccessful struggles, settle down to a life of
mediocrity; a life in which we are separated by barriers that exist in our own
minds from the banquet tables of spiritual riches. Unless we become motivated
enough to crash through that gate and enjoy what God intends us to have, we
will stand there forever and miss it. We may occasionally sit up and beg, or
even bark, but when no one comes to bail us out, we assume God intends us to be
you hear what the writer of Hebrews said to us in this passage? Let's
paraphrase and amplify it: He said:
the light of this throng of heroes whose very faith bears testimony that it CAN
be done, God is commanding you to do the following: Quietly list and then lay
aside anything in your life that does not contribute to your spiritual growth
and your ministry in others, in particular those things that deter. Secondly
take note of and determine to set aside once and for all and continually each
of those recurring sins that wrap themselves about your feet so that you cannot
run, and get on with the business of winning the race that God has specifically
and individually set for you. You do that by keeping your eyes on only one
thing... the person of Jesus Christ. He is the one who laid aside the joy of
being in the bosom of the Father, and traded that for a Cross. He despised what
it cost, but it was worth it to Him for what it did for us; and now He is
seated triumphantly with the Father, waiting to greet us as well."
How would you like to start over? How would you like to take a fresh look at
the weights in your life; those things that unnecessarily slow you down, and at
the besetting sins that trip you up over and over again; and once more place
them carefully in the garbage can where they belong, and begin focusing your
eyes intently on Jesus and nothing else? You would?
here's an assignment for you. Take a piece of paper to assist you in taking
your personal inventory of weights and besetting sins. Then begin to make a
list of some specific steps to take to deal with those sins so they don't
continue to beset you and upset you. Here they are:
Make a list first of all of the weights in your life;
the things you CAN do without that are either unfruitful or even interfering
with your Christian life.
Carefully set about a plan to lay them aside;
quietly, without fanfare, simply give them up. Your motivation is to consider
the great cloud of witnesses that stands in the grandstands surrounding you
testifying that it IS worth whatever it costs to put Jesus Christ first. Make a
daily check list and each day check off whether or not you have continued to
live free from those weights... yours may be certain books you read or places
you go, or things you do... whatever they are, check up on yourself EACH day so
they will not return to haunt you unnoticed.
Then make a list of the sins that so easily beset you.
No one needs to see the list but you. List the things that simply recur again
and again in your life and come back over and over when your guard is down. It
may be uncontrolled anger. It may be lust or an uncontrolled tongue. Remember
your motivation again is that cloud of witnesses testifying that the life of
Now begin the process of taking one of those sins and for one month, focus on
the victory Jesus Christ bought for us on that Cross, and how that victory
cancelled the power of that particular sin once and for all.
Every time that problem begins to creep into your life, begin to worship.
Visualize Calvary. “Consider Him who endured such contradiction of sinners
against Himself lest ye be weary and faint in your minds.” (Hebrews 12:3) But
don't give up... don't stop training.. don't stop running... The victory is
yours... not Satan's. DON'T FOCUS ON THE SIN... LOOK AT IT ONLY LONG ENOUGH TO
HATE IT... THEN FOCUS ON JESUS, AND THE PRICE HE PAID TO RID YOU OF IT.
Every day, as you close the day, also take note of the times God gave you victory
that day. Don't focus on the few times you slipped. Focus on the
grace God gave you and expect God for greater grace and greater victories the
next day. Should you slip, simply claim I John 1:9 and praise God for His
mercy, and you guessed it... start all over again.
would you like to start over? That's the question. How would you like to lay
aside every weight and the sin that doth so easily beset you? That's the issue.
Then, “Seeing that we are encompassed about with so great a cloud of witnesses,
let's do it... let's lay aside every weight and the sin that so easily besets
us and run with patience the race that is set before us...”
unto Jesus... the author... the finisher of our faith... For instead of the joy
that was set before Him, He chose to endure the Cross, despising the shame and
is set down at the right hand of the Father.
has run the race, and the victory's been won!
Our God was victorious;
He gave us His Son
Now the victory is
ours... He died in our place
Now we, in His power...
can get on with the race.
weights that deter us must not weigh us down
They rob us of joy and
of Heaven’s sweet crown
And by His sweet grace,
may we see oe’r and oe’r
Those besetting sins
will destroy us no more.
can still have the victory; God has conquered the sin
So why don’t we right
now... start over again?
With a fresh breath of
Heaven, His will to resign
Let’s shout it together;
The victory’s mine!