For What Purpose Did Jesus Build His Church? by West End Church of Christ Sermon Illustrations

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For What Purpose Did Jesus Build His Church? by West End Church of Christ


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For What Purpose Did Jesus Build His Church? by West End Church of Christ

For What Purpose Did Jesus Build His Church?
For What Purpose Did Jesus Build His Church?
When Jesus said, "I will build My church ..." (Matthew 16:18) He 
obviously had some purpose in mind.  In this continuation of a study of 
His church, we will now study what the Bible teaches about why His 
church came into existence, what function and place it is to serve in 
this world.  So, please stay tuned.

But first, the West End Church of Christ presents these fifteen 
minute sermons each Sunday.  We have only one reason for doing it -- we 
want to preach the truth of God's word without being restricted by human 
doctrines, creeds, and wisdom.  That is why we repeatedly ask anyone who 
listens to communicate with us if you do not agree with what we teach on 
this program.  This is not done out of a spirit of dare, or challenge, 
but in sincerity and in the interest of being absolutely right about the 
most important issue of this life and of eternity.

We also want to invite you to attend our services.  Bible study 
begins at 9 a.m. followed at 10 a.m. for worship -- we honor God in the 
reading and teaching of His word, several prayers, gospel songs, giving 
of our means, and partaking of the sacred memorial feast of the Lord's 
Supper.  Sunday evening we assemble for worship at 6 p.m. and mid-week 
Bible study is each Wednesday night at 7 p.m.  Our meeting house is 
located at the corner of Parkside Drive and Old Morgantown Road, just 
across from Lampkin Park and Tapp’s Drive-in.  Be our guest today.

Solomon's well known statement, "To everything there is a season, 
a time for every purpose under heaven" (Ecclesiastes 3:1) surely applies 
to Christ and His church.  In the same chapter, the wise man said, "I 
know that whatever God does, it shall be forever, nothing can be added 
to it and nothing taken from it.  God does it, that men should fear 
before Him" (verse 14).  When Jesus made the grand announcement that His 
church would be built upon His own deity, it was that which was in 
complete harmony with the great divine purpose of the Almighty.
Paul's statement in Ephesians 3, verses 9-11 manifest this very 
well.  He described the great mission He had been given as "to make all 
people see what is the fellowship of the mystery, which from the 
beginning of the ages has been hidden in God who created all things 
through Jesus Christ; to the intent that now the manifold wisdom of God 
might be known by the church to the principalities and powers in the 
heavenly places, according to the eternal purpose which He accomplished 
in Christ Jesus our Lord."
  
Brother Guy N. Woods wrote, "This statement is a clear exposition 
of the mind of God touching His purpose and plan in bringing salvation 
of man through the church.  It is through the church that the manifold 
wisdom of God is to be made known.  This is a statement of far-reaching 
proportions.  As we have already pointed out, it is a clear refutation 
of the premillennial view that the church was not originally in the 
purpose of God. We are here informed that not only did God ordain that 
through the church His wisdom is to be made known to the world, but that 
this was in harmony with the 'eternal purpose' which He purposed in 
Christ Jesus our Lord.  It follows therefore that there never was a time 
when the Lord did not intend to bring to man the knowledge of salvation 
through the church." (Gospel Advocate Annual Lesson Commentary, 1946, 
page 21).

This is, indeed, one of the most impressive statements about God's 
wisdom is revealed in the passage before us.  The eternal purpose of God 
Almighty is involved, a purpose which found completion in Christ Jesus, 
the Lord.  The church of Christ is involved, being that which makes 
known the wisdom of God in all its various facets.  The wisdom of God is 
made known by the church of Christ to the  "principalities and powers" 
in "the heavenlies."  It is unlikely that any paragraph in the sacred 
writings is filled with more pertinent information about God's wisdom 
than this.

At first glance, the passage appears to be saying that the church 
is the subject which is active in making known God's wisdom.  Sermons 
and articles have, for years, affirmed the duty of the church of Christ 
to preach the word everywhere, based on this statement.  The verb "might 
be known" is passive and the church is passive in making known God's 
wisdom.  The church makes the wisdom of God known, but in a different 
manner that involves more than evangelism.

The context shows the unfolding purpose of God in bringing Jews 
and Gentiles together in one body, by the death and vicarious suffering 
of Christ.  The result of this unfolding is the church.  This makes 
known the wisdom of God in several ways.  The many cults and religions 
of the Gentiles could not offer common ground to Jews and Gentiles; 
neither could the nation of Israel.  Something new was created to 
accommodate all men of all ages, the church of Christ.  But, this is 
only one of the ways the church makes known the wisdom of God.
The plans God revealed for His church show that, in His infinite 
wisdom, He selected just the right time in history to bring it into 
existence.  Paul wrote, "But when the fulness of time was come, God sent 
forth his Son, made of a woman, made under the law, to redeem them that 
were under the law, that we might receive the adoption of sons" 
(Galatians 4:4-5).  It is quite well known that until the first century, 
there was very little that could have expedited the rapid spread of the 
gospel of Christ and the establishment of the universal church.  At the 
time Christ came, the nations were beginning to emerge from centuries of 
isolation from each other.  As the power of Roman culture spread, their 
technology produced an excellent network of roads.  Shipping lanes were 
more definite and probably the most important fact is that a single 
language began to be nearly universally used, the Greek Koine (common) 
speech.

The Old Testament had been translated into Greek by 70 some Jewish 
scholars (tradition is the only source for the actual number of scholars 
and it is unreliable.  The number is insignificant.)  Alexandria, in 
Egypt, boasted the most elaborate and complete library in the world.  
The Greek Old Testament  scriptures spread through the various lands 
where Jews had been scattered and was probably one of the most important 
factors in the development of Greek as the common language of the day.  
Greek then became what English now has become.  Had the mystery been 
revealed later, the leavening influence for good would not have checked 
the decadence of the Roman controlled world.  Earlier revelation of the 
mystery would not have lent to the rapid spread that a later time would 
and did.  By the time Paul wrote the epistle the church at Colosee, "the 
gospel...was preached to every creature which is under heaven" 
(Colossian 1:23).

The church stands eternally as a monument to the manifold wisdom 
of God.  As an expertly cut diamond makes known the artistry and skill 
of the cutter, so the church makes known the wisdom of God.  Those who 
marvel at the skill, knowledge, and expertise of those who can create 
devices that will transmit visual and oral images through space, should 
marvel at the many sided wisdom of God as they consider the church He 
planned and perfected through His Son.  However, this wisdom appeals not 
to us but to the "principalities and powers" who are "in the 
heavenlies."  Principalities and powers can easily apply to super human 
beings, such as angelic beings, who have demonstrated an intense 
interest in the planning, development, and execution of the mystery of 
God.  Peter wrote of the "grace and glory" of God.  The ancient prophets 
foretold of His grace and glory.  Even as they prophesied they could not 
fully fathom the depths of their own words.  He adds, "searching what or 
in what manner of time the Spirit of Christ which was in them did 
signify, when it testified beforehand the sufferings of Christ, and the 
glory that should follow."  He adds that even though they never 
comprehended the complete message of the Messiah, they ministered to 
those who did receive it and adds significantly, "which things the 
angels desire to look into" (II Peter 1:10-13).  Principalities and 
powers may very well be the very same angelic beings.

Principalities and powers are "in the heavenlies."  This 
expression is found six times in the book of Ephesians and means 
variously, "the church" (1:3; 2:6), the abode of Christ, at God's right 
hand (1:20), the abode of the "principalities and powers" and the realm 
where good and evil are locked in combat (6:12).  The Greek expression 
is the same in all these instances and the English translation varies 
only in Ephesians 6:12, rendering it there as "high places."  The 
spiritual realm is obviously meant.  Certainly if the very existence of 
the church makes known or displays the unfathomable wisdom of the 
Almighty in "heavenly places" it ought to do the same in the "earthly 
places."  However, only those who are truly "spiritual" can "see the 
kingdom of God" (see John 3:3,5.  To "see" often means "to comprehend").
A good summation of the position taken in this article is 
expressed by the late J.O.F. Murray in the Cambridge Greek New 
Testament.  He wrote, "Its (the church of Christ, DRS) very existence 
was a memorial of Divinely appointed barriers Divinely broken down, and 
a living sign of a Will and a Power which would work on till the victory 
of love was universal and complete.  Neither to angels nor to men were 
the last resources of the manifold Wisdom as yet disclosed: but a 
sufficient pledge of the 'unsearchable riches' contained in it was 
already given in the Gospel, and in the living community created by the 
Gospel'."  To which we say simply, "Amen."

Dear Friend, if you are a member of some church other than the one 
Jesus built, please consider the truth from this lesson.  His church is 
your one means today of being a part of Christ, of being part of that 
which is eternally planned, divinely built, and providentially preserved 
throughout all generations, to the glory of God in Christ.  To be a 
member of it, as a penitent believer right now, determine to be baptized 
for the remission of your sins that you may be added to that church by 
the Lord.

If you have any question at all about this topic, or if you would 
like extra study materials on it, contact us.  You can write us at West
End Church of Christ, 1609 Parkside Dr., Bowling Green, KY. 42101.
Until the next time we have this opportunity to be with you by radio,
may God richly bless you and yours.  Good bye.
Radio Sermon No. 60
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