The Prophecies of Daniel (Daniel 9:24-27)
The Prophecies of Daniel (Daniel 9:24-27)
One of the most fertile fields premillennialists and dispensationalists
find in the Bible for their theories is Daniel chapter 9, verses 24 through
27. In order to fit everything into the dispensationalist calendar, the
original temple of Solomon is scheduled to be rebuilt by restored Israel. The
intensified interest in this topic is the result of unwarranted and sometimes
absurd speculations that have been spurred by the current events in the
Persian Gulf. Stay with us and we will study Daniel 9 -- You might want to go
get your Bible now and be ready to study along.
But first, the West End Church of Christ presents these fifteen minute
sermons each Sunday. We have only one reason for doing it -- we want to
preach the truth of God's word without being restricted by human doctrines,
creeds, and wisdom. That is why we repeatedly ask anyone who listens to
communicate with us if you do not agree with what we teach on this program.
This is not done out of a spirit of dare, or challenge, but in sincerity and
in the interest of being absolutely right about the most important issue of
this life and of eternity.
We also want to invite you to attend our services. Bible study begins at
9 a.m. Sunday morning. We have classes for all ages in which the Bible is
discussed and made relevant to living in this world today. At 10 each Sunday
morning we assemble to worship -- we honor God in the reading and teaching of
His word, several prayers, gospel songs, giving of our means, and partaking of
the sacred memorial feast of the Lord's Supper. Sunday evening we assemble
for worship at 6 p.m. and mid-week Bible study is each Wednesday night at 7
p.m.
Listen to the speculations of Mr. Hal Lindsey. This is taken from his
book, The Late Great Planet Earth, pages 44 and 45.
"There remains but one more event to completely set the stage for
Israel's part in the last great act of her historical drama. This is to
rebuild the ancient Temple of worship upon its old site. There is only one
place that this Temple can be built, according to the law of Moses. This is
upon Mount Moriah. It is there that two previous Temples were buiolt: the
first was built by Solomon 3000 years ago, the second was built by the
returning Babylonian exiles 2400 years ago. This one was completely
refurbished by Herod the Great later on in an effort to win the favor and
acceptance of the Jews. The second Temple was totally destroyed by Titus and
the Roman Legions in A.D. 70.
"There is one major problem barring the construction of a third Temple.
That obstacle is the second holiest place of the Moslem faith, the Dome of the
Rock. This is believed to be built squarely in the middle of the old temple
site."
Now friends, where does Lindsey get the idea that there is to be a third
Temple built? He certainly does not get it from the Bible. If Lindsey and
other millennialists would simply stop when they get past the destruction of
the temple in A.D. 70 they would be right. But they take passages from the
Bible that were fulfilled in that great calamity and apply them to yet another
reconstruction project for the Temple.
Much of what they get is from Daniel chapter 9. Please read with me,
beginning with verse 24. This is the angel, Gabriel, speaking with Daniel in
answer to Daniel's prayer. This is the angel, Gabriel, speaking with Daniel
in answer to Daniel's prayer.
"At the beginning of your supplications the command went out, and I have
come to tell you, for you are greatly beloved; therefore consider the matter,
and understand the vision: 'Seventy weeks are determined for your people and
for your holy city, to finish the transgression, to make an end of sins, to
make reconciliation for iniquity, to bring in everlasting righteousness, to
seal up vision and prophecy, and to anoint the Most Holy. Know therefore and
understand, that from the going forth of the command to restore and build
Jerusalem until Messiah the Prince, there shall be seven weeks and sixty two
weeks; the street shall be built again, and the wall, even in troublesome
times. And after the sixty two weeks Messiah shall be cut off, but not for
Himself; and the people of the prince who is to come shall destroy the city
and the sanctuary. the end of it shall be with a flood, And till the end of
the war desolations are determined. Then he shall confirm a covenant with
many for one week; but in the middle of the week He shall bring an end to
sacrifice and offering. and on the wing of abominations shall be one who makes
desolate, even until the consummation, which is determined, is poured out on
the desolate.
Now the millennialists interpet this as follows:
"Daniel's prediction also indicates that a prince would rise up from
among the people who destroyed the second Temple (who were the Romans in A.D.
70) and that he 'would make a firm covenant' with the Jewish people. This
treaty would guarantee the religious freedom to reinstitute the old
'sacrifices and oblations' of the Law of Moses.
"This 'prince' must be a revived form of the ancient Roman Empire..."
(Ibid., page 46).
Please consider this section of prophecy and see if you can possibly
extract such strained interpretations from it. We begin with verse 24.
The setting is a visit to Daniel by the angel Gabriel. Daniel had prayed
and at the beginning of his prayer the angel Gabriel had been sent to Daniel.
He explains the vision of "Seventy Weeks" as a period of time in which several
things must take place. First, notice that the vision dealt with Daniel's
people (the Jewish people in exile) and their city (Jerusalem.) The second
thing to observe is the numeric value seventy. Seven is used in the Bible as
a symbol of perfection or completeness. The vision does not require a literal
meaning of seventy weeks. The dispensationalists even symbolize the weeks,
making them become years. Leon Wood wrote, "The word for 'weeks' is simply
'sevens'. The word itself does not designate the units of time
involved...they are to be understood as years..." A Commentary on Daniel, page
247. One has as much right to interpret the "sevens" as any given quantity as
to interpret it as a unit of years. The sevens are a total of seventy weeks
or seventy "sevens." No matter what meaning one puts on it, the text is clear
in representing it as a complete unit. That is what seven signifies,
completeness.
Verse 24 shows that there is to be a first, a finishing of transgression,
and an end of sin, and third reconcilliation for iniquity. The purpose God
assignes to this period of seventy sevens is that the effect of sin might be
reversed. Whatever is meant by finishing transgressions, and the two other
expressions, is to be accomplished within this period of time. The term
"finish" signifies restrain. The very respectable Edward Young, one of the
most authoritative scholars of Old Testament prophecy, wrote: "The
interpretation to finish or complete does not seem justifiable. The original
is difficult, but a good case can be made in defense of the present
translation, 'for restraining the transgression'." The Prophecy of Daniel,
page 198.
Along with this, there are two other statements concering sin. Daniel is
told also that there would be an end made of sins and reconcilliaion for
iniquity. These three terms are comprehensive. They tell us of the one thing
that has brought separation between God and mankind (Isaiah 59:2). And the
prophet is told that during this period of "seventy weeks" all of that will be
changed. When Jesus died on the cross, He shed His blood "for the remission
of sins" (Matthew 26:28). Through Him alone is reconcilliation with God
possible (Colossians 1:19-21).
The fourth thing mentioned is "to bring in everlasting righteousness."
This is a reference to the results of Christ's atonement. That which began as
"everlasting righteousness" began when Jesus paid the price for man's
transgressions. The Hebrew writer tells us, "Therefore, brethren, having
boldness to enter the Holiest by the blood of Jesus, by a new and living way
which He consecrated for us, through the veil, that is, His flesh" (Hebrews
10:20).
Fifth, there was to be a seal set upon vision and prophecy. This means
that when the seventy weeks were completed the need for visions and prophecies
would cease. At the end of the New Testament age prophecy and all other means
of divine revelation ceased, just as Paul promised. He said to the
Corinthians, "But whether there be prophecies, they shall cease..." (I
Corinthians 13:8). They ceased when the New Testament was completed.
Sixth, the Most Holy was to be anointed. This is an obvious reference to
Jesus, the Christ. The term "Messiah" is the Hebrew equivalent of the Greek
word Christ and means "the anointed." Can anyone miss the fact that this is a
reference to the time when Christ came and fulfilled each and every
stipulation the angel Gabriel mentioned to Daniel?
Now look at verse 25. It begins by "Know therefore and understand..."
Daniel was to understand that from the time the order was issued to rebuild
Jerusalem until "Messiah, the Prince" was to come, there would be seven weeks,
then sixty two weeks. Cyrus issued the order to rebuild Jerusalem in 539 B.C.
This was prophesied by Isaiah in his prophecy, chapter 44, verse 18 and
chapter 45, verse 13. The work of rebuilding Jerusalem was to be done during
the first seven week period. Then a period of sixty two weeks would pass
before the Messiah comes. Then the description of the rebuilding takes place.
The streets and walls would be build in troublesome times.
Verse 26 tells of the Messiah would would be "cut off." The Messiah,
Jesus Christ was crucified for the sins of the world. Notice that Gabrial
assures Daniel that it was not for Himself, that is not for the Messiah.
Jesus did not die for sins He committed; he died for the sins of others. Also
in this verse is mentioned a prince over people. These people were to come
and destroy the sanctuary, the Holy Place in the Temple. Then desolations
would set in.
Verse 27 affirms that this prince of the people would make a covenant
with many for one week. Keep in mind that this is symbolism being revealed by
an angel to an inspired prophet. In the middle of this week the prince will
put an end to sacrifice and offering and then "on the wings of abomination
would make desolate." There is only one true meaning to all this. It has
nothing to do with us today, nor with the state of Israel, the Persian Gulf
war, or the end of time. Just as Lindsey admits, the Roman Army laid seige to
Jerusalem in A.D. 68. Two years later the city fell and was utterly
destroyed. This is the one week mentioned in this prophecy. The sacrifice
and offering was ended during the week. With the razing of the Temple, there
was no way the Jews could offer their sacrifices and offerings.
The description fits the historical fact of Rome's conquest and
destruction of Jerusalem. Jesus had warned His disciples, "But when you see
Jerusalem surrounded by armies, then know that its desolation is near" (Luke
21:20). When Jesus died on the cross, He fulfilled the first four prophetic
items Gabriel gave Daniel. When the New Testament was completed, the fifth
item was fulfilled, and when Jerusalem fell, the whole prophecy of Daniel 9
came to its fulfillment.
Yet this doesn't satisfy the millennialists speculators. They want yet a
fulfillment of this. The most glaring discrepancy is seen in their
calculations. They want the first 69 weeks to end at the time of Christ's
death. But the one week then stretches into over two thousand and still
counting years.
Radio Sermon No. 52
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