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The Jehovah's Witnesses by West End Church of Christ

The Jehovah's Witnesses
The Jehovah's Witnesses 
In this lesson we will examine a sect called "Jehovah's Witnesses."  
We will look at the origin of the sect, some of their doctrinal views, 
and compare what they teach and practice by the Bible.  They represent a 
very large segment of the sectarian world.  They will be found worldwide 
due to their extensive personal ministry efforts.  Hardly a house in 
your area will escape a visit from these people.  It is important that 
we know as much as possible about them.But first, the West End Church of 
Christ presents these fifteen minute sermons each Sunday.  We have only 
one reason for doing it -- we want to preach the truth of God's word 
without being restricted by human doctrines, creeds, and wisdom.  That 
is why we repeatedly ask anyone who listens to communicate with us if 
you do not agree with what we teach on this program.  This is not done 
out of a spirit of dare, or challenge, but in sincerity and in the 
interest of being absolutely right about the most important issue of 
this life and of eternity.

We also want to invite you to attend our services.  Bible study 
begins at 9 a.m. Sunday morning.  We have classes for all ages in which 
the Bible is discussed and made relevant to living in this world today.  
At 10 each Sunday morning we assemble to worship -- we honor God in the 
reading and teaching of His word, several prayers, gospel songs, giving 
of our means, and partaking of the sacred memorial feast of the Lord's 
Supper.  Sunday evening we assemble for worship at 6 p.m. and mid-week 
Bible study is each Wednesday night at 7 p.m.
 
In 1931 the name "Jehovah's Witnesses" was taken by a group of 
zealous religionists, followers of a man named Charles Taze Russell.  
Russell preached there is no such thing as eternal punishment, or what 
the Bible calls hell.  He was a prolific writer and published literally 
hundreds of pages of print spreading this doctrine as far as he could.  
His first publication was called Food for Thinking.  This later became 
The Watchtower Announcing Jehovah's Kingdom.  In 1896 Russell 
incorporated his organization and it became known as The Watchtower 
Bible and Tract Society, Inc.  Watchtower is a name these people have 
held to through various internal struggles and divisions and is the 
kernel of the Jehovah's Witnesses today.
 
A man named J.F. "Judge" Rutherford won control of the Watchtower 
Society following Russell's death.  Russell's doctrines had been largely 
limited to speculations about the end of time and man's nature.  
Rutherford expanded the Jehovah's Witness offerings by his predictions 
about the end of the world.  His now very infamous book, Millions Now 
Living Will Never Die, predicted that Jesus would return in the year 
1914.  When Jesus did not return, Rutherford recalculated and came up 
with the year 1925.  A number of other similar blunders were made.  When 
he died in 1942 their organization took a drastic turn.
 
Nathan Knorr became the successor to Rutherford.  Whereas the 
Witnesses had been pretty generally regarded as religious quacks, Knorr 
was able to give them enough respectability to make it necessary to pay 
attention to them.  Through Knorr's leadership the organization has 
grown drastically and today is known throughout the world.  Frederick 
Franz succeeded Knorr as president of the organization.  Headquarters of 
the organization is the Watchtower Bible and Tract Society in Brooklyn, 
New York.
 
Basic Errors 

1. Error relative to the Bible.  Charles Taze Russell, the 
spiritual father of this organization, wrote a series of books called 
Studies in the Scriptures.  Some of them were written as "posthumous 
works of Pastor Russell."  Here is a revealing statement about Russell.  
It clearly shows the organization's disposition toward truth.  
"Revelation 8:3.  And another angel -- Not the 'voice of the Lord,' 
mentioned in the preceding chapter, but the corporate body -- the Watch 
Tower Bible and Tract Society, which Pastor Russell formed to finish his 
work. This verse shows that, though Pastor Russell has passed beyond the 
veil, he is still managing every feature of the Harvest work.  'The 
Watch Tower Bible and Tract Society is the greatest corporation in the 
world, because from the time of its organization until now the Lord has 
used it as His channel through which to make known the Glad Tidings.  
Zion's Watch Tower,  1917, p. 22.
 
As late as October 1967 they still believed they held the only key 
to understanding divine revelation.  "Thus the Bible is an 
organizational book and belongs to the Christian congregation as an 
organization, not to individuals, regardless of how sincerely they may 
believe that they can interpret the Bible.  For this reason the Bible 
cannot be properly understood without Jehovah's visible organization in 
mind."  Watchtower, October 1, 1967, page 587.  This remains their 
official view of the Bible.
 
More may be learned from the transcript of the trial of Frederick 
Franz.  He was a litigant in a landmark case in Scotland.  In 1954 the 
Jehovah's Witness organization sued the Ministry of Labor and National 
Service to keep from being conscripted into the National Service.  
During that trial Franz was cross examined.  Please read: 
"Question: Who is responsible for the interpretation in case of 
doubt, or in general, or scriptural writings for the guidance of 
Jehovah's Witnesses?
 
"Answer: We believe that Jehovah God who is the author and inspirer 
of the Bible is the one who makes the interpretations.  He is his own 
interpreter.  He does this by the use of his invisible active force the 
Holy Spirit operating upon the minds of his Witnesses upon this earth, 
and he causes events to come to pass in the earth which are in 
fulfillment of his prophetic word and which, therefore, throw light upon 
the true significance of his word.
 
"Question: That is very helpful, but it does not quite meet the 
point I was making.  What I wanted you to tell me was whether you can 
say how the Biblical texts are authoritatively interpreted; who is the 
interpreter?
 
"Answer: Jehovah God is the interpreter, but he guides his people 
on this earth, and in this case the editorial committee of the Society, 
they study the Scriptures continually, and they examine and re-examine 
the evidence as it appears, and under this Divine guidance with the help 
of the Holy Spirit they arrive at the understanding of the Scripture. 
"Question: Is that understanding promulgated to Jehovah's Witnesses 
through the authority of the President and Directors of the Watch Tower 
Bible and Tract Society?
 
"Answer: Yes.  That is accepted as authoritative, and Jehovah's 
Witnesses throughout the world will refer to the publication of the 
Society as settling the issues in any discussion of the subjects."  
(Taken from Gospel Anchor, March 1981, "Hi, I'm a Jehovah's Witness", 
Keith Pruitt, page 204).
 
This is important when you are asked by Jehovah's Witnesses to 
study with them.  If they hold the only key to interpretation you cannot 
understand the Bible anyway.  It is a good practice to ask them at the 
very beginning of any encounter you may have with them, "Do you believe 
that I can understand the Bible without the aid of the Watch Tower Bible 
and Tract Society?"  In fact, those who come to your door are told they 
cannot understand the Bible without the official interpretations of 
their central organization.  Until you settle this point with them it is 
useless to go on.
 
But the Bible is understandable.  Passages such as John 7:17; 8:32; 
Ephesians 4:3 clearly establish the fact that God's revealed will is 
adaptable to the intellect of every accountable human mind.  God's word 
does not belong to a select few interpreters.  This is fundamental error 
number one.
 
2. Error regarding the Deity of Christ.  Charles Taze Russell 
wrote, "Neither was Jesus a combination of two natures, human and 
spiritual." Studies in the Scriptures, Series I, page 179.  Again, 
"These thoughts may help us to understand also how the Son, when changed 
from spiritual to human conditions. -- to human nature and earthly 
limitations -- was a man; and though it was the same being in both 
cases, under the first conditions he was spiritual and under the second 
conditions he was human." Ibid. pages 202-203.
 
Again, "He was not an incarnation in flesh, but was flesh, a human 
Son of God, a perfect man, no longer a spirit, although having a 
spiritual or heavenly past and background.  That the heavenly Word of 
God divested himself of everything as a God-like spirit except his life 
force and that he lowered himself to become no more than a perfect man, 
his inspired apostle bears witness, writing: 'Let this disposition be in 
you, which was also in Christ Jesus, who, though being in God's form, 
yet did not mediate a usurpation to be like God, ... Philippians 2:5-8, 
the Emphatic Diaglott translation..." The Kingdom is at Hand, page 50.  
Quite clearly the Jehovah's Witness view of Jesus is that He was just a 
mere man, certainly not God clothed in human form.
 
But the Bible teaches that the "fulness of the Godhead dwells in 
Him" (Colossians 2:9).  Hebrews 1:3 describes Him as being the 
"brightness of (God's) glory, and the express image of His person."  
Jesus said, "If you had known me, you would have known My father also; 
from now on you know Him, and have seen Him" (John 14:7).  Jesus was 
both God and man while here on earth (Matthew 1:23).  Jesus was indeed 
both God and man in the fullest while here on earth.
 
3. Error in denying the bodily resurrection of Christ.  On this 
question Russell wrote, "Thus far we have found spirit beings truly 
glorious; yet, except by the opening of men's eyes to seem them, or by 
their appearing in flesh as men, they are invisible to men" Studies in 
the Scriptures, Series 2, page 188.  Russell thought that Christ was 
raised from the dead only in spirit form only.  He denounced the fact 
that our Lord was visible after the resurrection.  Another Jehovah's 
Witness publication states it, "So King Christ Jesus was put to death in 
the flesh and was resurrected an invisible spirit creature" Let God Be 
True, page 138. 

The Bible clearly affirms the visible and physical resurrection of 
Christ.  Read I Corinthians 15:4-8.  The passage affirms that Jesus was 
visible in bodily form after His resurrection and was seen of: 
   (1) Cephas, Peter and then of the twelve. 
   (2) Seen of some five hundred brethren 
   (3) James and the apostles. 
   (4) Finally by Paul himself. 

Jehovah's Witnesses teach that Christ was raised invisible and the 
Bible teaches that he was raised in visible bodily form.  When Thomas 
touched the resurrected body of Christ he touched a literal, visible, 
real resurrected body -- not an invisible spirit creature (John 20:25, 
28).

4. Error in denying the existence of eternal punishment.  Listen 
again to Russell.  "The proper recognition of the meaning of the terms 
mortal and immortal, and of their use in Scripture, destroys the very 
foundation of the doctrine of eternal torment ... But God's Word assures 
us that he has provided against such a perpetuation of sin and sinners; 
that man is mortal, and that the full penalty of wilful sin against full 
light and knowledge will not be a life in torment, but a second death" 
Op. Cit. page 187.
 
But what of Bible teaching?  "When the Lord Jesus Christ shall be 
revealed from heaven with His mighty angels, in flaming fire taking 
vengeance on them that know.n not God, and that obey not the gospel of 
our Lord Jesus Christ: who shall be punished with everlasting 
destruction..." (II Thessalonians 1:7-8).  In this verse the word 
"everlasting" comes from the Greek term aionos.  It is elsewhere 
translated "eternal," "everlasting," and "forever."  (See Matthew 13:42; 
25:46).
 
5. Error in denying that man has an immortal soul.  In the words of 
Russell, man is "wholly mortal."  If man is wholly mortal, at death he 
ceases to exist.  Again from one of their books, "So we see that the 
claim of religionists that man has an immortal soul and therefore 
differs from the beast is not scriptural" (page 68).
 
Jesus replied to this materialistic concept of man in answering the 
Sadducees.  "Now that the dead are raised, even Moses showed at the 
bush, when he called the Lord the God of Abraham and the God of Isaac, 
and the God of Jacob.  For He is not a God of the dead, but of the 
living: for all live unto Him" (Luke 20:37-39).  But how can God be the 
God of the living and also be God of dead men, viz., Abraham, Isaac, and 
Jacob who were dead at the time Moses said this?  The answer is by the 
fact that men do exist beyond the grave and the dead are raised.  God 
has given man an immortal soul.  Peter describes the soul of man as 
"imperishable" (I Peter 3:4).
   
Please study Luke 16:19-21.  Jesus taught that two men died (verse 
22).  The rich man existed in hell and Lazarus in Abraham's bosom (verse 
24).  The emotions of the rich man were strained for his five brothers, 
still alive, who might be sent where he was (verse 28). 
This passage teaches the very opposite of Jehovah's Witness 
doctrine.  To them it is only a parable.  It is not called a parable.  
And even if it is a parable what does it teach?  A parable is a 
comparison of some real life situation to a divine truth.  To what was 
Christ comparing the real life situation?  Obviously he was teaching 
existence of life beyond the grave -- which the Jehovah's Witnesses 
flatly deny.
 
If you have any question at all about this topic, or if you would 
like extra study materials on it, contact us.  If you would like to 
receive the Voice of West End call or write West End Church of Christ, 
1609 Parkside Dr., Bowling Green, KY. 42101.  Until the next time we 
have this opportunity to be with you by radio, may God richly bless you 
and yours.  Good bye.
Radio Sermon No. 45
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