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The Lord's Power Over Sin by West End Church of Christ

The Lord's Power Over Sin
The Lord's Power Over Sin 
There are many religions in the world.  There is only one religion 
that is true -- the religion of Jesus Christ.  The religions of the 
world pale into nothing in comparison to Christianity.  It is not that 
Christianity has more to offer the world socially, politically, or 
economically -- it is simply that only through the religion of Jesus 
Christ can sins be forgiven.  Today on this broadcast, I want to discuss 
with you a statement found in Matthew 9.  If you have a Bible, open it 
up to that passage (Matthew chapter 9) and be ready to study with me.  
But first, 
The West End Church of Christ presents these fifteen minute lessons 
every Sunday.  We have only one reason for doing it -- we want to preach 
the truth of God's word without being restricted by human doctrines, 
creeds, and wisdom.  That is why we repeatedly ask anyone who listens to 
communicate with us if you do not agree with what we teach on this 
program.  This is not done out of a spirit of dare, or challenge, but in 
sincerity and in the interest of being absolutely right about the most 
important issue of this life and of eternity.
 
We also want to invite you to attend our services.  Bible study 
begins at 9 a.m.  Sunday morning.  We have classes for all ages in which 
the Bible is discussed and made relevant to living in this world today.  
At 10 each Sunday morning we assemble to worship -- we honor God in the 
reading and teaching of His word, several prayers, gospel songs, giving 
of our means, and partaking of the sacred memorial feast of the Lord's 
Supper.  Sunday evening we assemble for worship at 6 p.m and mid-week 
Bible study is each Wednesday night at 7 p.m.

Matthew 9 begins, "And getting into a boat, He crossed over, and 
came to His own city.  And behold, they were bringing to Him a 
paralytic, lying on a bed; and Jesus seeing their faith said to the 
paralytic, 'Take courage, My son, your sins are forgiven'." (Verses 1-
2).  There could be no more comforting words than "your sins are 
forgiven." What a wonderful Savior Jesus Christ is for the world! Jesus, 
the Master and Messiah, demonstrated His power over sin, the world's 
greatest blight.  Nothing has plagued mankind like sin -- and nothing 
mankind can do will remove it.  Modern science may find cures for 
dreaded life-threatening diseases such as cancer, but it will never find 
the cure for sin.  Only God has such power.
 
In the previous chapters of Matthew the miracles Jesus worked were 
designed to prove that He is indeed the Messiah of God.  Matthew 
presents the work of Christ to demonstrate truly that He was deity in 
the flesh.  But the crowning proof is His ability to speak sins into 
nothing -- to dismiss them with but His word.  The reality that sin can 
be forgiven is truly the heart of the gospel of Christ.  There are many 
virtues to the religion of Christ, there are numerous blessings to be 
enjoyed, but there is one prevailing theme that sets Christianity apart 
from anything else -- the promise that human beings may be fully 
forgiven of their sins.
 
Jesus did many might works while on earth.  He calmed a stormy sea, 
He raised people back to life from death, and cured incurable diseases 
with a simple statement.  Personally, it seems to me that His greatest 
miracle was the forgiveness of sins which He alone could dispense.  Here 
in this case there are some very interesting facts associated with this 
great manifestation of His deity.
 
The miracle (and indeed it is a miracle) is set in verse 1 of 
Matthew chapter 9.  Jesus was returning to His own city and one might 
think first of Nazareth where He grew up as a boy.  But Matthew 4:13-15 
informs us that He had moved to Capernaum.  The record there reads, "And 
leaving Nazareth, He came and settled in Capernaum, which is by the sea, 
in the region of Zebulun and Naphtali." Reading Luke's account of this 
gives some indication that He was forced to move.  Luke tells us that 
after He preached in the local synagogue in Nazareth, and was not well 
received by the local authorities, "they rose up and cast Him out of the 
city..." (Luke 4:29).
 
The three gospel records of Christ are a composite of His life.  We 
get the full picture by reading all of them regarding any given event in 
Christ's life.  Luke 5 gives some information not found in either 
Matthew or Mark.  Luke tells us that when He teaching, "some men were 
carrying on a bed a man who was paralyzed and they were trying to bring 
him in and to set him down in front of Him.  And not finding any way to 
bring him in because of the crowd, they went up on the roof and let him 
down through the tiles whith his stretcher, right in the center, in 
front of Jesus" (Luke 5:18-19).  In those days houses were generally 
constructed as a two story structure where the second floor had a very 
large room for social gatherings.  The roof was a flat roof which 
consisted of tiles.  Most dwellings had an outside stair which led to 
the roof.  The house where Jesus was teaching was crowded so much that 
there was no way for the four men to take their friend to Jesus.  So, 
what some appropriately call "inventive faith," they ascended to the 
roof, removed tiles and lowered their paralyzed friend right in front of 
Jesus.
 
Now listen to the words that Jesus spoke.  "Friend, your sins are 
forgiven you" (Luke 5:20).  That seems to be the first thing said.  
Matthew's account reads, "Take courage, My son, your sins are forgiven." 
Mark and Luke tell us that there were four men carrying this poor 
stricken individual.  Luke tells us that Jesus "seeing their faith" then 
pronounced the man forgiven of all sins.  This is really interesting and 
instructive.  Faith must be seen in order to attract the Savior.  A dead 
faith is inactive, perhaps talkative, but nothing more.  James 2 clearly 
shows that only faith that is active and working is recognized by the 
Lord as of any value at all.
 
Let's think about these four men and their paralyzed friend.  
Obviously they believed Jesus had the power to cure the man.  The man 
may have been incapable of rendering audible speech.  But somehow, he 
and the four men had come to the decision to get to Jesus at all costs.  
The four men evidently had a deep concern for the paralytic.  The man 
himself was afflicted with "palsy." That was a paralyzing disease which 
causes the loss of body motor functions.  Sometimes the loss of sensory 
abilities are experienced.  Such a disease could result from a severe 
injury to the back, possibly a birth defect, muscular dystrophy, polio, 
or other diseases.  The man may have been born with it, but whatever the 
case may have been, he was completely dependent on others for all of his 
body functions.  He was, in modern medical terms, a quadriplegic.
 
Here is another interesting fact.  In the times of Jesus, and I 
suppose still, there was a common view that sickness and disease were 
directly related to sinful conduct.  That is not true, but that is how 
most Jews felt about sickness and disability.  Remember the case of the 
blind man in John 9? Even the disciples of Christ asked, "Master, who 
did sin, this man, or his parents, that he was born blind? (John 9:2).  
Jesus never linked sin to disease, although we must also acknowledge 
that sin brought sickness and death into the world.  It is not 
inherited, nor does it cause disease in a person.  Look back to what may 
be the very first book every written to be part of the Bible, Job.  
Job's miseries were multiplied and his friends reminded him that sin was 
the real culprit in his life.  So, during the time of Christ, a disease 
put a certain stigma on a person -- he had done something very sinful to 
be so afflicted, many erroneously thought. 
I believe this tells us something about the man and his friends.  
He was unafraid to expose himself to the scorn of others who may have 
looked upon him as despicable, sinful, and odious.  Nonetheless, he and 
his friends had faith that rose above what popular opinion may have 
been.  Would to God that all of us today had faith to rise above what 
others think or say.  We would be much better off.  There is no way to 
ever know whether the man uttered a word or not.  He didn't really need 
to.  Jesus initiated the conversation by speaking away the man's sins. 
But Jesus began it in a very unique manner.  He started by saying, 
"Son, be of good courage..." There are two words in the original 
language which could be translated "take courage." One is the word 
THARSEO which is a subjective courage, or an inner courage.  The other 
is TOLMAO, a synonym but with a slightly different meaning.  It is an 
objective way of saying, "have courage." The first, which Jesus used, is 
like saying, "There is really nothing you need to fear." The second is 
like saying, "Grit your teeth and take it -- have courage, see it 
through."  The first assures one that nothing is there to be afraid of; 
the second assumes there is a cause of fear and encourages one to take 
it with strength.  Jesus simply said, "You have nothing to be afraid of 
-- your sins are gone, I have forgiven them."
 
My dear friend -- think! Just think! There are many things to fear.  
One who comes before God Almighty with sins unforgiven should shake with 
dread and fear.  The individual who will not make corrections has a very 
real reason to fear -- but the individual, laden with sins, who 
confesses them, and seeks pardon, has nothing at all to fear.  The Lord 
forgives people who have a contrite heart and a broken spirit -- He has 
never forgiven anyone who refuses to recognize their sin, who maintains 
an impenitent heart.  This man, shaken with grief, erroneously thinking 
that his physical condition was the result of sin somehow in his life, 
could understand fully what comfort Christ was offering.  My question 
today is: Can we? Will we? Have we?  You see the same Lord has the power 
of forgiveness -- He still is the only one who can say, "Your sins are 
forgiven." Today He does not speak audibly, but through the word of God 
He makes known the terms of forgiveness.  Remember those Jews on the day 
of Pentecost who cried out in anguish, experiencing the burden of their 
personal guilt, "What must we do?" Remember Peter's inspired answer? 
"Repent and be baptized, every one of you, in the name of Jesus Christ, 
for the remission of sins, and you shall receive the gift of the Holy 
Spirit" (Acts 2:37-38).
 
That is the one and the only assurance that we can be of good 
courage -- we have obeyed Christ and His word and had sins washed away 
into the sea of forgotten things.  And even after one becomes a child of 
God, sin is still a problem.  The apostle John says, "If we confess our 
sins, He is faithful and righteous to forgive our sins and to cleanse us 
from all unrighteousness" (I John 1:9).  My appeal to you is simple.  
Come to Christ in obedience while time is on your side and be of good 
courage for the remainder of whatever future He has for you. 

If we can explain any of these things more fully to you, or if you 
have a question about any of these things that have been said -- please 
contact us.  Our mailing address is West End Church of Christ, 1609 
Parkside Drive, Bowling Green, Ky.  42101.  If you would like our free 
monthly paper, or any kind of Bible study materials, we will try to help 
you.  Well, thank you again -- we appreciate the opportunity to come to 
you each Sunday on this radio station and hope you'll be back here again 
next Sunday -- 8 a.m.  Goodbye and God bless you.
Radio Sermon No. 32
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