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Authority In Religion by West End Church of Christ

Authority In Religion
Authority In Religion 
Have you ever seen the little sign on someone's desk, "If you're looking 
for someone with a little authority around here, it's me -- I have as 
little authority as anyone!"  Possibly you have felt that way at times.  
But what about religion -- who has the authority in religion?  Study 
with me for a few minutes on this very interesting topic.
 
But first, let me invite you to be with us today at the West End church 
of Christ.  In just under an hour we will have our regular Bible 
classes.  We divide into small groups and discuss some very interesting 
biblical topics.  We have some excellent teachers.  You and your 
children would really enjoy it -- I'm sure.  Classes commence at 9 a.m.  
Then at 10 a.m. we meet together for our worship to God.  We sing 
praises, pray, give of our means, listen to a sermon, and partake of the 
Lord's Supper in memory of Christ's death.  Tonight at 6 p.m. we worship 
together again and have more classes on Wednesday evening which begin at 
7 p.m.  Please try and visit with us today.
 
ONe of the very last things Jesus Christ said to mortals   while He was 
on earth is found in Matthew 28:18-20.  He said to His apostles, "All 
power is given unto me in heaven and in earth."  He used a word that 
could also be translated "authority."  Then He added,"Go ye therefore, 
and make disciples of all the nations, baptizing them into the name of 
the Father, and of the Son, and of the Holy Spirit -- teaching them to 
observe all things whatsoever I have commanded you."  That is an 
interesting word -- authority, all authority.  It is translated from the 
Greek term EXOUSIA.  It is translated over twenty-five times by our 
English word, "authority."  Over sixty times it is translated "power."  
There is another Greek word from which our word power comes and that is 
DUNAMIS.  One of the most familiar places it is found is Romans 1:16.  
Paul said, "I am not ashamed of the gospel of Christ for it is the power 
of God unto salvation, to the Jew first and also to the Greek, for 
therein is revealed the righteousness of God from faith to faith."  
Authority and power are synonyms.  The man with authority is the man 
with the power, and power is always manifested in the exercise of 
authority.  Jesus said He had all the power, all the authority, all the 
right to exercise authority that exists in religion.  Outside of His 
authority, there is none for anyone else.
 
One of the most popular Greek-English lexicons (a dictionary of the 
Greek language) defines the word, "power of choice, liberty of doing as 
one pleases, leave or permission." (Thayer)  When Jesus finished the 
"Sermon on the Mount," the record tells us the reaction of His audience.  
They said, "He spake as one having authority, and not as the Scribes and 
Pharisees" (Matthew   7:29).  The authority with which Christ spoke 
differed radically from all others.  The Scribes and Pharisees quoted 
each other.  They frequently appealed to some position a former Rabbi of 
some fame had written.  They used fallible sources for authority.  But 
Jesus never quoted any fallible source as the basis of authority in 
religion.  Dr. Alexander Bruce, in the Expositors Greek New Testament 
wrote, "The scribes spoke by authority, resting all they said on 
traditions of what had been said before.  Jesus spoke with authority, 
out of His own soul, with direct intuition of truth and, therefore, to 
the answering soul of His hearers."  That's a fine assessment of the 
difference in human and divine authority.  Divine authority can rest on 
its own intuition -- human authority has no such right.  Jesus had an 
intuitive right to act and speak as God's only son, God's only spokesman 
to the world.  His authority was absolute and unique.
 
There are a number of sources of authority recognized in this world.  
Some are world wide in scope, some are civil in nature, some are 
domestic in expression, some are based on social or cultural 
development.  But no true authority in religion exists except that which 
resides eternally in Deity.  The greatest authority is in Christ Jesus, 
the Son of the Almighty God.  That authority resides permanently with 
Him -- it has never been delegated.  No man or group of men has the 
right to claim any of His authority.  NOne has the right to claim to be 
special delegates of Christ to dispense His authority.  The evangelist 
was told to "rebuke with all authority" (Titus 2:15) but the word 
authority is from a word that is different -- it means "to rebuke by way 
of command or because we are commanded to do so."
   
Jesus chose twelve ambassadors, special emissaries, to carry His 
authority throughout the whole wide world.  He gave them the commission 
to "preach the gospel to every creature" (Mark 16:15).  The gospel, as 
previously noticed, is the "power of God unto salvation, to everyone 
that believes."  Christ left the earth to be exalted at the right hand 
of God (Acts 2:36).  He left behind Him His own select group of 
preachers, called apostles.  They spoke only that which He authorized 
them to speak.  They had no right to alter or change anything at all in 
His word.  Remember, "Go teach all nations, baptizing them into the name 
of the Father, and of the Son, and of the Holy Spirit, teaching them to 
observe all things whatsoever I have commanded you..."  They spoke not 
with their own intuition, but by His authority.
 
Jesus said directly to the apostles, "Whatsoever you bind on earth shall 
be bound in heaven, and whatsoever you loose on earth shall be loosed in 
heaven" (Matthew 16:19).  Let me read you an interesting translation.  
It is from Charles B. Williams, an eminent Baptist scholar.  His 
translation reads, "I will give you the keys of the kingdom of heaven, 
and whatever you forbid on earth must be what is already forbidden in 
heaven, and whatever you permit on earth must be that which is already 
permitted in heaven."  That focuses on the verb, its true meaning and 
tense.  This must be so for the Psalmist wrote, "Thy word, O Jehovah, is 
settled forever in heaven" (Psalm 119:89).
 
A parallel passage to Matthew 16:19 is John 20:23.  It reads, "Whose 
soever sins you remit, they are remitted unto them; and whose soever 
sins ye retain, they are retained."  The remission or retention of sins 
is a divine prerogative.  The   apostles remitted sins by preaching the 
word of God and God set forth the conditions upon which sins may be 
remitted.  On Pentecost (recorded in Acts 2), sins were remitted and 
retained by the Lord through the preaching done by His chosen apostles.  
Of the thousands and thousands of Jews in Jerusalem, only about three 
thousand had their sins remitted.  There is no way to estimate the total 
number of Jews who had returned to that ancient city to celebrate this 
famous feast of the Jews.  But only around three thousand responded to 
the preaching done by Peter.  Peter told them, "Repent and be baptized, 
everyone of you, in the name of Jesus Christ, for the remission of 
sins..." (Acts 2:38).  Verse 41 says, "As many as gladly received his 
word were baptized and there were added unto them that day about three 
thousand souls."  Those who received the preaching gladly were baptized 
and thus enjoyed remission of sins.  Those who did not gladly receive it 
were not baptized and had their sins retained.
 
But the apostles are no longer with us on earth.  To whom do we look now 
for authority?  Where will we find the authority of Jesus Christ?  How 
can we know what to do to have our sins remitted?  We must sadly 
recognize that right here is a very controversial point.  It is at this 
point that the religious world is very badly divided.  Some claim that 
Pope John Paul, visible head of Roman Catholicism, is the source of 
authority in spiritual affairs.  Others look to the writings of Joseph 
Smith, Jr., founder of modern day Mormonism, as the source of authority.  
Others look to their various church manuals, creed books, and 
disciplines, etc. as a rule of authority.  WE could add to this the 
writings of the late Ellen G. White, Mary Baker Eddy (Science   and 
Health with Key to the Scriptures) and the millions of personal 
witnesses or testimonials upon which people lean for their spiritual 
support. Which one of these sources is the one that will lead a sincere 
person to Christ?  All of them?  Hardly!  Conflicting doctrinal tenets 
can never lead one to Christ.  Is there one source that will lead a 
person to Christ, to lead one to submit to His regal authority? 
There is one source of authority, and only one.  Paul wrote a letter to 
the church at Corinth.  In it he warned, "If any man thinketh himself to 
be a prophet, or spiritual (i.e., guided by the Spirit directly), let 
him acknowledge that the things that I write unto you are the 
commandments of the Lord" (I Corinthians 14:37).  Paul also wrote, "All 
scripture is given by the inspiration of God and is profitable for 
doctrine, for reproof, for correction, for instruction in righteousness 
that the man of God may be complete, thoroughly furnished unto every 
good work" (II Timothy 3:16,17).  The written record we know as the 
Bible is the only word God has ever committed to writing and it is the 
sole source of authority in religion.
 
Our authority to act in religious affairs is limited to that which we 
find in the Bible.  And the Bible reveals to us not only what God 
expects of us but also gives us examples and inferences as to how to do 
what God commands.  The Old Testament and New Testament are two parts of 
the same book.  In the Old Testament men were required to worship on 
Saturday, the Sabbath (Exodus 20:8).  Christians today worship on 
Sunday, the first day of the week (Acts 20:7).  The people under the Old 
Testament offered animal sacrifices.  Christians offer themselves as 
living   sacrifices (Romans 12:1-2).  The Hebrew writer shows the 
difference in these words.  "For it is impossible that the blood of 
bulls and of goats should take away sins. ... Wherefore when He cometh 
into the world (speaking of Christ), He saith, 'Lo, I come to do thy 
will O God,' He taketh away the first that He may establish the second" 
(Hebrews 10:4,9).
 
Sometimes commands in the Bible were given to a specific group but are 
applicable to all people of all ages.  John 14:15 reads, "If you love me 
keep my commands."  While spoken specifically to His apostles, that 
applies to all men of all time.  There is never a time when a person who 
truly loves the Lord will disregard or ignore His authority.  That is 
why we, the churches of Christ, have no creed book, no supreme council, 
no human head or headquarters.  We are humbly trying to apply biblical 
principles to our every word and deed.  We urge you and all to follow 
that course of action.  "Whatsoever you do in word or in deed, do all in 
the name of the Lord Jesus Christ" (Colossians 3:17).  That requires 
simple faith in Christ that culminates in obedience. 

Thank you for listening today.  Think about the things we have said and 
if you have a question let us hear from you.  If you want our free 
monthly paper, send your name and mailing address to West End Church of 
Christ, 1609 Parkside Drive, Bowling Green, KY. 42101.  May God bless 
and keep you and yours.
Radio Sermon No. 17 
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